OPUS.LaytonSC (Title) Opus Dei stresses need to bring faith into daily living. (The Catholic Herald recently completed a five-part series on Opus Dei, an international Catholic organization. The stories by NC News Service originated in Rome. In this article, a look is taken at Opus Dei in the Milwaukee archdiocese.) By Pat Windsor, Catholic Herald Staff The cover page includes three photographs taken by James Pearson with the following captions: (Upper left) Mille Budiono, left, a UWM student who lives at the Opus Dei-run Petawa residence for women, talks to director Irene Dorgan, right. (Lower left) Christopher Wolfe, Opus Dei member and professor of political science at Marquette University, talks to college students during an evening of conversation at Layton Study Center. (Right) Kathy Kailing, a supporter of Opus Dei but not a member, takes a break during a busy day as a stockbroker at Robert W. Baird and Co. MILWAUKEE - To Milwaukee Catholics who belong, Opus Dei, the international organization which was named a personal prelature by Pope John Paul II in 1982, represents an indispensable factor in their spiritual lives. That's not to say that the organization, noted for its doctrinal conservatism and strict regimen of spiritual activities has been without criticism or controversy - both here and abroad. But members, attracted by the very characteristics which keep some other Catholics away, contend that Opus Dei's role in their lives is basic - to help them integrate their Christian faith with their daily lives. As Joseph Billmeier, director of Layton Study Center for men in Brookfield, put it, the message is simple: "for you and I, ordinary people - be it doctors, mechanics, newspaper reporters or stockbrokers, to see God in what we do every day." Petawa Residence, 1331 N. Astor St., has the same function for women members of Opus Dei as Layton does men. Layton Center The Layton Study Center at 12900 W. North Ave., Brookfield, was built in 1975. Opus Dei was invited to the archdiocese in 1956 by Archbishop Albert G. Meyer and occupied a house on Layton Blvd. until the move to Brookfield. According to a brochure, the center "assists families and schools in developing the potential of Milwaukee-area boys and young men." Billmeier and eight other "numeraries" - single, celibate men - staff Layton. Those who hold outside jobs contribute most of their earnings to Opus Dei, the specific percentage determined by the individual. "No one comes to Opus Dei because of the liturgy, or because they can practice self-mortification; they come because of the ideal that they can practice their faith in everyday work." - Joseph Billmeier Although numeraries do not take a vow of celibacy, they do "commit" themselves to remain single. Billmeier said they choose this option "only because of the responsibilities we have to help give formation to others." He stressed that celibate numeraries are only a small percentage of Opus Dei's presence in Milwaukee. There are also some 100 supernumeraries - married or single men - he said. These, along with "supporters" - who do not officially belong but agree with the philosophy - use the center for spiritual formation, according the Billmeier. Much of that formation is directed by two Opus Dei priests who live at Layton. Additionally, a variety of programs are available to boys and young men. These are open to any one interested. Included in the Orion Club for junior high school boys, which offers projects in computers and electronics, as well as sports activities and a summer camp. The purpose, Billmeier said, is to teach values such as perseverance, paying attention to details, and getting along with others. For high school students, Layton provides college orientation courses, study weekends and cultural trips to nearby cities and universities. College-age men can attend evenings of conversation with business and professional leaders besides how-to-study courses. For young working men, seminars on professional growth are offered. Billmeier said the programs were not perceived as a recruiting tool. Some 4,000 young men have come to the center in the past 25 years he said, and Opus Dei currently has 100 members - "I guess we're doing a pretty lousy job (at recruitment)," Billmeier quipped. "Our main goal," he emphasized, "is to teach people human values, virtues, leadership and scholarship skills." He agreed, however, that Opus Dei would like to grow because, like any organization, it has concerns about the future. Sanctifying everyday life Billmeier stressed that Layton's activities, spiritual and temporal, are secondary to the primary focus of Opus Dei, which is to help people understand the value of sanctifying work. Billmeier criticized press reports which he claimed give the impression that a member "basically goes to Mass everyday, does some prayer and confession, and that's it...as if that's all there is to Opus Dei. "Yes, we do those things, but we do them because we want to live our faith...to exercise it, to bring it into everything we do every day. That's what Opus Dei is all about." One of the spiritual practices is self-mortification, which Billmeier called "a necessary part of life in terms of what a Christian tries to live...seeing the value of denying ourselves of ordinary things in the course of our day." Some of the best mortifications, he continued, are relatively simple, like smiling when a person doesn't feel like it. However, Billmeier acknowledged that some members do mortification that inflicts some amount of pain. These serve as a reminder of the much more intense life of mortification lived by Jesus, he said. But he emphasized that such practices are not an essential part of Opus Dei. "No one comes to Opus Dei because of the liturgy, or because they can practice self-mortification; they come because of the ideal that they can practice their faith in every day work," he said. Members praise Opus Dei Several members interviewed agreed that Opus Dei has had a positive effect on their lives - whether at home, at a local parish, or at work. Bob Gunderson, a graduate engineer who owns a manufacturing business, considers his involvement as a supernumerary (non-celibate member) "a vocation." Gunderson, who is married and has eight children, said he first came in contact with Opus Dei at a retreat in 1971. The organization "impressed me very deeply. . .things were consistent and it was very doctrinal," he recalled. To him, one of its purposes "is to make a person realize what they're here for." Speaking personally, Gunderson said he found that offering his labors to God gives his work a greater dimension. There also has been a drawing together of the family resulting in his wife and two of their sons also becoming members. The other children participate in activities at the center, he said. Gunderson follows certain "norms," such as daily Mass, mental prayer, and saying the rosary. These activities, he said, complement his parish life at St. Charles Borromeo, Milwaukee. Dave Zimmerman, also a supernumerary, reported that involvement "gives you an overall perspective. . .helps you realize your role as father and husband, and your responsibilities to your parish." Married and the father of eight children, he works at Blue Cross/Blue Shield Insurance Co. He was introduced to Opus Dei by a patient at St. Mary Hospital, where he had been employed previously. Zimmerman credits Opus Dei with assisting him in achieving a well-balanced life in which his priorities are God, family, and work. A member of St. Mary Parish, Hales Corners, Zimmerman agreed that Opus Dei has added to his parish life, explaining that the organization's "main thrust" is to "form members to be salt wherever they are." Another perspective came from Opus Dei cooperator Chuck Kustner, a former vice president and general manager at Eaton Corp., who is currently unemployed. Kustner said the spiritual support he has received from Opus Dei has helped during his current transition period. "I've been out of work for several months, and I haven't found myself depressed - I see it as part of God's plan. Without my faith, it could be pretty devastating," he said. Opus Dei, Kustner continued, "reminds us that suffering, when offered up to God, has greater merit." As a cooperator, Kustner participates in activities similar to those followed by members, but on a more limited basis. The Kustners, who have three children, belong to St. Mary Parish, Elm Grove. Kustner said criticisms of Opus Dei stem from misunderstandings. "I wouldn't suggest for a moment that (Opus Dei) helps everyone. But it certainly does help a lot of people." "(Opus Dei) impressed me very deeply...things were consistent and it was very doctrinal." - Bob Gunderson, member The third page includes a photograph taken by James Pearson with the following caption: Robert James, left, and Stephen Lerch, center, members of the Opus Dei-sponsored Orion Club for boys, learned astronomy from instructor Ed Carroll. Where do women fit in? Women who belong to Opus Dei participate in activities similar to, yet distinct from, the men's branch. "The spirit of the work is exactly the same," Billmeier said, adding that the founder of Opus Dei (Msgr. Jose Maria Escriva) saw that God wanted the sexes separated for the purpose of giving formation. "Certainly Opus Dei is not saying this is necessarily the only way to give spiritual formation, but it does seem to work for Opus Dei," he said. Women, Billmeier explained, have their own apostolates, both at home and in the professional world. Besides these, however, they are engaged in another one - doing housekeeping not only at the women's residence but for the Layton Center. The arrangement does not place women in an inferior position, Billmeier said, "because that is a professional work as much as being a lawyer, a mechanic, a teacher, or whatever." And, he continued, women "have the knack, the aptitude, the talents to do those sorts of jobs better than men." Irene Dorgan, director of Petawa Residence, said separation of activities is more conducive to learning because the more homogenous a group is, the more specific can be its aims. In fact, she considers Opus Dei's attitude toward women quite progressive. At Petawa, she pointed out, single women are encouraged to develop all of their capacities, including professional aspirations. But, Dorgan said, Opus Dei would stress to a married woman that her marriage is top priority and her profession second. Currently, of the 15 women living at Petawa, six are college students and nine are members of Opus Dei. Dorgan said Petawa seeks to serve ordinary people - from eight to 80 - who feel an inclination to know their faith better but don't feel they're supposed to become a Religious. Although Opus Dei does not encourage members to change their lifestyles or influence political structures, the organization is loyal to what the church teaches and asks that its members live out that teaching daily, Dorgan said. Petawa offer programs to its college-age residents, as well as talks for married and single women and high school girls. Daily Mass, either at Petawa or St. John Cathedral and frequent confession to an Opus Dei priest, are recommended but not mandatory for resident members. Women who visit Petawa may choose to receive spiritual direction from an Opus Dei priest. Student residents are not required to participate in any activities. On weekdays, the house is normally locked at 10 p.m., and on weekends at 1 a.m., although students can stay out later if given advance permission. Basically, Dorgan said, the house is run in a manner which allows for friends to be entertained while keeping school work in mind. Most students who live at Petawa say their grades have gone up, Dorgan reported. Resident Mille Budiono, a 20-year-old UWM student from Indonesia, agreed. "I'm a person who likes to have fun all the time," Budiono said, but rules require that the library be kept quiet. She finds this helpful when the need to concentrate arises. A linguistics major, Budiono was tipped off to Petawa by another foreign student from UWM. Budiono has never felt pressured to participate in Opus Dei activities, although she sometimes takes advantage of the opportunities to go to confession and attend Mass. Budiono said there is some discipline at Petawa - like having to be home at 10 p.m. weeknights, but "I think it's good for me." Women members live variety of lifestyles Women in Opus Dei lead a variety of lifestyles, as reflected in the diversity of members interviewed. Linda Pryor, a supernumerary who is married and the mother of two children, holds a part-time tutoring job. She has found Opus Dei advantageous. "I've become a lot happier," Pryor said. "I've accomplished more without getting wrapped up in successes/failures. I have a lot more peace because I know I'm pleasing God." Pleasing God, she said, is at the heart of Opus Dei. Whether married or single, homemakers or professionals, women do their work with a "real enthusiasm and joy," she said. She and her husband, a cooperator in Opus Dei, belong to St. Mary Parish in Elm Grove, where she goes for Mass and sacraments, while using Opus Dei for her more personal spiritual needs. While acknowledging that the spiritual life demanded by Opus Dei is rigorous, Pryor said it was chosen freely by herself and others. Kathy Kailing, 34 and single, works as a stockbroker at Robert W. Baird & Co. and is a supporter of Opus Dei. "I realized that my desk is my altar, so that each day I use my talents to the best of my ability, for the financial benefit of my clients and for the glory of God." - Kathy Kailing, cooperator For her, the association helps individuals build a strong base of faith in God which can permeate every segment of their lives. As a stockbroker, Kailing said Opus Dei has influenced her career positively. "I realized that my desk is my altar, so that each day I use my talents to the best of my ability, for the financial benefit of my clients and for the glory of God." Priscilla Zito, who joined Opus Dei five years ago, is married and has five children, ranging in age from 15 to 20. She also works as an account executive at a temporary services business. When she first encountered Opus Dei, Zito recalled being impressed by the women who belonged, especially their peace and serenity. She feels that belonging has improved her personality and has been a positive experience in her family life. A member of St. Monica Parish, Whitefish Bay, Zito stressed that the purpose of Opus Dei is simple. "It just helps you be the best at what you are. . .you do it for the love of God." "Anyone who comes around here, whether a mem- ber of the Work or a friend, is very much involved in parish activities." - Joseph Billmeier Criticisms of Opus Dei In recent years, Opus Dei has been criticized by some Catholics as a "church within a church" for an elite group. Billmeier contended that on the contrary, it exists to serve the church by giving members the strength they need to contribute to parish life. "Anyone who comes around here, whether a member of the Work or a friend, is very much involved in parish activities," he said, pointing to RENEW groups, CCD, parish councils and school boards as areas where Opus Dei members typically become involved. Opus Dei has also been called "a place for people who have nowhere else to go in the church," according to Billmeier, who responded that "we are right in step with the church." Devotion to prayer, the rosary, and confession does not take members out of the world, but helps get them more involved, he said. "Opus Dei is very much part of the world; very interested in solving the problems of this world and trying to combine the supernatural realities of faith with honest to goodness hard work in many different fields and professions," he said. Some have complained that the organization caters to upper-middle class Catholics while focusing on personal piety rather than social concerns. In rebuttal, Billmeier referred to the Opus Dei-run Midtown Center in Chicago, which aims to deal with blacks, Hispanics and other inner-city people, and helps boys get into good high schools and colleges. He also took issue with the "conservative" label often attached to Opus Dei. "We try to live and obey the doctrine of the church," he said, "and to simply say that's conservative is misleading. Whatever the church asks Catholics to believe, members of Opus Dei believe." The role of Opus Dei priests Fr. Michael Curtin, an Opus Dei priest, agreed that lay members are responsible for the most important work - bringing Christ into the marketplace. A former physicist, Curtin, along with Fr. John Kubeck lives at Layton and ministers to the spiritual needs of both the men's and women's branches. Introduced to Opus Dei as an undergraduate at Harvard University, Curtin recalled that he was initially drawn to the ideal of dedicating his career as a physicist to God. But after becoming a numerary, he began to feel a need to increase his knowledge of theology. After studying in Rome, "I told Msgr. Escriva (founder of Opus Dei), that if it were needed, I was willing to become a priest." He was ordained in 1961. Like all Opus Dei priests, he was a member before deciding to study for the priesthood. Asked how Opus Dei can justify ordaining priests to serve relatively few people, while priest shortages develop throughout the church, Curtin replied that "there isn't anybody ordained a priest of Opus Dei unless there's a crying need for it." Whenever the opportunity arises, Curtin said he encourages vocations to the diocesan priesthood. He also assists at parishes occasionally, although he considers his Opus Dei apostolate full-time pastoral work. To him, the ideal of Opus Dei is service. We need to service a part of people's lives that is intense - dedicating their work and their workplace to God and evangelizing through their workplace." he said. The above is a Layton Study Center Reprint (1984) from THE MILWAUKEE CATHOLIC HERALD